Example of graduate school entrance essay

A habit of sullenness, coldness, and misanthropy grows upon us. They sometimes present a desultory and slip-shod appearance, owing to this very circumstance. When once we begin to give way to such refinements, there is no enormity so gross of which we may not be capable. But it is painful to go along with grief, and we always enter into it with reluctance.[1] When we attend to the representation of a tragedy, we struggle against that sympathetic sorrow which the entertainment inspires as long as we can, and we give way to it at last only when we can no longer avoid it; we even then endeavour to cover our concern from the company. That our sympathy can afford them no consolation seems to be an addition to their calamity; and to think that all we can do is unavailing, and that, what alleviates all other distress, the regret, the love, and the lamentations of their friends, can yield no comfort to them, serves only to exasperate our sense of their misery. That blockhead, Mr. But though it is their intrinsic hatefulness and detestableness, which originally inflames us against them, we are unwilling to assign this as the sole reason why we condemn them, or to pretend that it is merely because we ourselves hate and detest them. The objection is that the doctrine requires a ridiculous amount of erudition (pedantry), a claim which can be rejected by appeal to the lives of poets in any pantheon. It requires, however, an attentive consideration; and if it had been as fortunate as many other opinions of the same kind, and about the same subject, it might, without examination, have continued to be the current philosophy for a century or two. Neither is he (at the present day) required to excel in any art or science, game or exercise. As I grow older, it fades; or else, the stronger stimulus of writing takes off the edge of it. The fortunate and the proud wonder at the insolence of human wretchedness, that it should dare to present itself before them, and with the loathsome aspect of its misery presume to disturb the serenity of their happiness. It is probably one phase of a whole alteration of temper in the mass of the people. No: it could not tend to lessen it, but it drew admiration from himself to them. This was called _p’mochlapen_. It is probable, too, that the tendency during a prolonged state of mirth to recommence laughing after a short pause is referrible to a like cause: the physiological springs of the movements being once set going, the explosive fit tends to renew itself. {64} We enter into the love and affection which they conceive for it, and begin to love it too. Any manifest insistence on dignity of rank, more especially when the group is not of imposing aspect, whether the _petite noblesse_ in a small “Residency” town on the Continent or the families which compose “Society” in an obscure town in England, is felt to be on the verge of the ludicrous. Negative merit is the passport to negative success. I have known librarians to exhaust themselves by trying to get newspapers to publish what newspapers never would publish, while the reporters besiege others for items which they know will be just what they want. There is with them less _wear and tear_ of the irritable fibre, which is not shattered and worn to a very thread. In the fall from royal favour to disgrace, from power to insignificancy, from riches to poverty, from liberty to confinement, from strong health to some, lingering, chronical, and perhaps incurable disease, the man who struggles the least, who most easily and readily acquiesces in the fortune which has fallen to him, very soon recovers his usual and natural tranquillity, and surveys the most disagreeable circumstances of his actual situation in the same light, or, perhaps, in a much less unfavourable light, than that in which the most indifferent spectator is disposed to survey them. With what propriety, therefore, could Plato talk of those eternal species, as of the only things which had any real existence, if they were no more than the conceptions of the Divine Mind? A REVIEW OF THE DATA FOR THE STUDY OF example of graduate school entrance essay THE PRE-HISTORIC CHRONOLOGY OF AMERICA.[2] Early in this century the doubt was expressed by Alexander von Humboldt[3] whether it is philosophical to inquire into the origin of any of the human races or sub-species. These coincidences are of such a nature that they leave no doubt that _La Piedra de los Gigantes_ of Escamela is a necrologic tablet commemorating the death of the emperor Ahuitzotzin some time in February, 1502. We observe this diversity in the shape of the skull, which may be, as among the Botocudos, strictly dolichocephalic, while the Araucanians are brachycephalic; the nasal index varies more than in the extremest members of the white race; the tint of the skin may be a dark brown with an under-color of red, or of so light a hue that a blush is easily perceptible. We are gregarious, and affect the kind. The author of St. No wonder that I should pick a quarrel with it! Even the excess of this disposition, however, renders a man interesting to every body. In the second future, the distinctive particle _gua_ precedes the whole verbal, thus inclosing the example of graduate school entrance essay subject with the theme in the tense-sign, strictly according to the principles of the incorporative conjugation. Even when the impulse to adopt the dress and behaviour of the upper class was allowed a certain play, it was probably long before it acted on all ranks. It is “an affection arising from the sudden transformation of a strained (_gespannte_) expectation into nothing”. The friends of Socrates all wept when he drank the last potion, while he himself expressed the gayest and most cheerful tranquillity. _hah_, from the tips of the fingers of one hand to those of the other, the arms outstretched.

Nor do we need to push this principle to an extreme. The language is pure and correct, free from muddiness or turbidity. Nay, and he wou’d have Rhimes underneath it too, which, he says, weigh more with you, than all the Reason in the world. In the mean time I wish the reader to be apprized, that I do not use the word _imagination_ as contradistinguished from or opposed to reason, or the faculty by which we reflect upon and compare our ideas, but as opposed to sensation, or memory. To say that a thing is laughable, just as to say that a thing is eatable, implies an element of permanence and of universality. The motive of his actions may be no other than a reverence for the established rule of duty, a serious and earnest desire of acting, in every respect, according to the law of gratitude. First, I say, it will depend upon the natural agreeableness or deformity of the affection itself, how far our actions ought to arise from it, or entirely proceed from a regard to the example of graduate school entrance essay general rule. The character of a gentleman (I take it) may be explained nearly thus:—A blackguard (_un vaurien_) is a fellow who does not care whom he offends:—a clown is a blockhead who does not know when he offends:—a gentleman is one who understands and shews every mark of deference to the claims of self-love in others, and exacts it in return from them. The germ of such diversity is present in the lowest {259} conceivable type of human community. From this root are derived the verbal _etah_, to measure length, to lay out a plan, to define limits; _etal_, a sign, mark, limit; _etabal_, measuring field; _etamah_, to know, _i. To each is sacred a particular color, and in modern times each has been identified with a saint in the Catholic calendar. Therefore mayest thou deliver him lawfully from this perplexity.” Seven grains of the substance, mixed with clarified butter, are then administered; if no evil symptoms follow during the day, at evening the accused is dismissed as innocent.[1185] A more recent authority describes a somewhat different form. There can be little difference of opinion here. When the statistics of reading are analyzed I believe we shall be startled, not by the great increase in it, notable and indubitable as this is, but at the enormous amount of progress that still remains to be made before the use of books by our people indicates any real general interest in them and appreciation of them. When then, as in the insane, all the restraining powers of the mind are lost, can we wonder that the mental energies should be subject to accidental and baneful influences? Do you think the petitioner is going to waste all that valuable logic? It is impersonal, and no one else could have made it. And this is the case of all the passions which take their origin from the body: they excite either no sympathy at all, or such a degree of it, as is altogether disproportioned to the violence of what is felt by the sufferer. Other examples of what we call naivete come, in part at least, under this head. A presentation which differs widely from those of the ordinary type, and so has a stimulating freshness, may, as we have seen, when agreeable and of sufficient force, excite to laughter by suddenly relieving the dulness of the common and oft-repeated, and raising the feeling-tone of the observer to the level of joyous excitement. The remedy seems to be sought in segregation. While we think we are weighing the merits of an author, we are indulging our own national pride, indolence, or ill-humour, by laughing at what we do not understand, or condemning what thwarts our inclinations. But satire like Jonson’s is great in the end not by hitting off its object, but by creating it; the satire is merely the means which leads to the ?sthetic result, the impulse which projects a new world into a new orbit. By over-much confinement and coercion, this patient would soon have become a settled case of furious and destructive mania; but by great liberality, and using restraint occasionally, the habit is much lessened: still, however, the propensity exists, and might be easily aggravated. example of graduate school entrance essay Hence the timidity, reserve, and occasional hypocrisy of Northern manners; the boldness, freedom, levity, and frequent licentiousness of Southern ones. He hangs like a film and cobweb upon letters, or is like the dust upon the outside of knowledge, which should not be rudely brushed aside. It may be trashy, that is, its subject matter or the manner in which it is treated may be trivial and worthless. He said that he felt that the librarian should know that he was not at fault, had not broken the rules, and had a clear record. This also has its pre-conditions in the processes of social evolution just touched upon. I once sat on a sunny bank in a field in which the green blades of corn waved in the fitful northern breeze, and read the letter in the _New Eloise_, in which St. The struggle for its coveted column seems hardly less violent than that for the fashionable gathering. This however must not be misunderstood. If you can truthfully say that such a cataclysm would make no difference to you, then you certainly do not love books. The so-called Indian medicine-songs cannot be understood without a thorough insight into the habits and superstitions of these peoples, and it would only fatigue you were I to repeat them to you. He died of dropsy in the chest, March 6th, 1821. Laughter, as I conceive of it, fastens upon something human. Would that he had possessed a little of my tenaciousness and jealousy of temper; and then, with his eloquence to paint the wrong, and acuteness to detect it, his country and the cause of liberty might not have fallen without a struggle! To this class of things particularly refers the celebrated dictum: “There is no thing in heaven or earth, Horatio, but thinking makes it so.” This is unexceptionable Christian Science, but it is not quite true. Morgan. Take, for instance, labor performed under an age-limit rule for children, such as nearly all libraries once possessed, and such as is still enforced in some places.